Finally, I have experienced Mike Daisey’s work. At the TBA Festival in Portland, I attended The Agony and Ecstasy of Steve Jobs. The show is a wake-up call about where and how technical devices are made. I write about Daisey, because his work caused me to go backstage to shake his hand AND take multiple call-to-action flyers after his performance. Rather than write about the show, I will share notes from his artist talk.
I don’t care much for artist talks as they can be well-rehearsed-press-quotable-after-the-fact statements-about-work. In other words, the talks can be stale and aggravating rather than illuminating. Yet, I wanted to be in Daisey’s presence, because I feel he is one of the greatest living philosophers that philosophy hasn’t claimed.
Here are tidbits from the conversation with Daisey and his director Jean-Michele Gregory, moderated by TBA Festival guest artistic director Cathy Edwards:
- Labels (e.g.- storyteller, comedian, actor) are used to eliminate having to think. They provide a way to reduce and sell work as an object, yet because of this reduction and circulation in the marketplace, labels accumulate baggage. Labels must be unpacked and/or placed alongside each other to create hyper-terms that cause people to pause and think.
- Daisey performs from a non-script. Each scene of The Agony and Ecstasy of Steve Jobs was marked by him turning a page. On this page are notes from which he improvises. Using a non-script allows for an experience rather than commodity to exchange between performer and audience member.
- Rarefication in art is a lie. Daisey does not believe in “white wall art.” To have an honest exchange, is to place the work within a living context. In his performance, I noticed how even though he was on a proscenium stage, he aligned himself with the audience through his words and actions.
- During The Agony and Ecstasy of Steve Jobs, Daisey said that he can feel the waves of nausea throughout the audience as he alternates between speaking about Jobs with labor abuses in China.
- Daisey doesn’t believe in world premieres. He said that the idea of the premiere is akin to losing one’s virginity. It can only happen once. Presenters do not necessarily want to have the world premiere, rather they do not want any other venue to have it.
- Technology promises a utopian future where the object and body dissolve.
- The hubris of Google is that we think we have access to knowledge when there are stories not on the network.
- The through-line of Daisey’s work is “the struggle to live an ethical life in the world.”
- The best storytelling is gossip because the stakes are clear.
If you miss Daisey at TBA, you can attend The Agony and Ecstasy of Steve Jobs at the Berkeley Rep (January 11-February 27, 2011) and the Seattle Rep (April 22-May 22, 2011). I wish Daisey would post upcoming performances on his website. (Oh, I found an “upcoming” column on the right, when I enlarged my screen. Neither the Seattle Rep nor Berkeley Rep performances are mentioned though.)
At any rate, GO SEE MIKE DAISEY.

Conscientious about not reviewing works-in-development, Christopher Arnott wrote an article about the partnership between the International Fesival of Arts & Ideas and the Yale Institute for Music Theater. He undestood the mission of the Institute to pinpoint and develop distinctive and original music theater works.
Stuck Elevator was developed in June as part of the
Stuck Elevator
Howdy,

